Choosing a Letter is Complicated

A reflection by Lindsey

Today is National Coming Out Day, so we decided to modify our usual Saturday Symposium routine by starting with a bonus reflection for this week.

I have a love/hate relationship with National Coming Out Day. On one hand, I know many people who have used the day to be honest with family and friends about sexual orientation and gender identity. October 11 is still 6 weeks before Thanksgiving (unless you’re in Canada), and I appreciate how some people value having a bit of space for the dust to settle amongst family members before the holidays. On the other hand, talk around National Coming Out Day frequently assumes that once a person has decided to come out, disclosure is comparatively straightforward.

As Sarah and I have been blogging, I’ve noticed that many people feel comfortable assigning labels to my sexual orientation and gender identity based on things they have figured out about Sarah or things they assume about me given my first name. That bothers me because lesbian has never been one of the words I have used when it comes to my own sexual orientation. I can see why it’s easy to assume that I identify as lesbian, but it still bothers me when people do because labeling others assumes that you know more than they do about how they experience attraction and gender identity.

Beginning to come out is like getting on a roller coaster of self-understanding. I cued up to this roller coaster while I was part of a Christian community that asserted every person created by God is not only clearly male or female, but is also heterosexual. There was no such thing as a “gay Christian” because that was an impossible juxtaposition of terms. In 2007, I started meeting other gay Christians and found myself surrounded by people who understood why I hated the tradeoffs between trying to adhere to cisgender, heterosexual social norms and doing my best to follow Christ with my entire self.

However, any label comes with a script of its own. I felt blessed to be negotiating my journey in a community with Christians who could affirm different vocations. As a community, we robustly affirmed that people needed freedom to seek God’s direction. I have friends from a wide swatch of Christian traditions on the journey, and we negotiated various tensions associated with being an ecumenical community. My current Christian tradition has a rich history of exalting both married and celibate vocations. For a while, I was definitely most comfortable describing myself as a celibate gay Christian. It’s a clunky enough phrase that I only deployed it in specific situations. Most of the time, I didn’t have any need to say anything. Coming out was nicely personal, and I could make the decision whenever I felt the need to say anything. I worked on growing into my celibate vocation and became more and more comfortable in my own skin.

When you’re more comfortable in your own skin, it’s easier to identify when other people misread you in society. I started noticing that people were frequently misguided, even to the point of being patently wrong, when they tried to gender my motivations or experiences. I picked up on how the friends closest to me have always held me in a category of my own when it comes to gendered treatment. I’ve developed an absolute disdain for how many people use pronouns, and I become more and more aware of the reality that my own experiences of sexuality and gender are not always understood even in the gay Christian community. Unlike sexual orientation and vocation, gender is an entirely public reality. It’s difficult to know how and when to correct people about various things when gender is often used to indicate socially polite behaviors.

Choosing a letter can be especially complicated when people everywhere have expectations of what certain labels mean. Many people assume that if a woman is in a relationship with another woman, then both people are necessarily lesbians.  If you are a person who enters into an opposite-sex relationship, then many people assume that you were never a member of the queer community after all because you’ve realized that you’re straight. Using specific relationships to label people’s sexual orientations does a lot to erase bisexuality. Many people will assert that if you’re on the transgender spectrum but you’re not interested in any form of medical transition, there’s no way that you’re transgender. Very few people have any idea about what words work best when a transgender person is in a relationship with a gay person. Sometimes people don’t know the best language to use because they know that none of the available scripts associated with existing language fit their experiences.

Every National Coming Out Day, I hope that people experience freedom to be honest about the unique elements of their story. I pray that the conversations started today continue in love and charity. I recognize that opening a conversation on sexual orientation and gender identity can be hard work, and I respect people who make plans to begin a conversation today only to conclude that the conversation is still just too hard.

In the spirit of our usual Saturday Symposium questions: we’d love to hear about your experiences with National Coming Out Day. What does National Coming Out Day mean to you? Do you know anyone who has used National Coming Out Day to start a conversation about sexual orientation and gender identity with their friends and family? Have you encountered situations where a person’s experience does not fit into existing language about sexual orientation and gender identity?

We look forward to reading your responses. If you’re concerned about having your comment publicly associated with your name, please consider using the Contact Us page to submit your comment. We can post it under a pseudonym (i.e. John says, “your comment”) or summarize your comment in our own words (i.e. One person observed…). Participating in this kind of public dialogue can be risky, and we want to do what we can to protect you even if that means we preserve your anonymity. Have a wonderful weekend!

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Saturday Symposium: Celibacy and Commitment

Hello, Readers! We hope that you find some time to rest and relax this weekend. We have had busy weeks with a flurry of activities and are looking forward to some downtime.

Now, onto our new Saturday Symposium question:

How this works: It’s very simple. We ask a multi-part question related to a topic we’ve blogged about during the past week or are considering blogging about in the near future, and you, our readers, share your responses in the comments section. Feel free to be open, reflective, and vulnerable…and to challenge us. But as always, be mindful of the comment policy that ends each of our posts. Usually, we respond fairly quickly to each comment, but in order to give you time to think, come back, add more later if you want, and discuss with other readers, we will wait until after Monday to respond to comments on Saturday Symposium questions.

This week’s Saturday Symposium question: This week, we talked about the diverse kinds of commitments made when people are in meaningful relationships. Lindsey shared about how being committed to Sarah can color the way Lindsey articulates prayer requests. This week, we’re curious to discuss how celibate people describe the relationships they have with other celibate people. There are many ways people can structure their lives as celibate people such as living in monastic communities, in celibate partnerships like ours, or in more diffuse communal structures like the local church. What language is helpful when people want to describe how they have committed to particular ways of life in relationship with others? If you are not celibate, what language do you use when describing how celibates commit to the celibate vocation? How do you conceive of the role commitment plays in celibate lives? 

We look forward to reading your responses. If you’re concerned about having your comment publicly associated with your name, please consider using the Contact Us page to submit your comment. We can post it under a pseudonym (i.e. John says, “your comment”) or summarize your comment in our own words (i.e. One person observed…). Participating in this kind of public dialogue can be risky, and we want to do what we can to protect you even if that means we preserve your anonymity. Have a wonderful weekend!

Blessings,

Sarah and Lindsey

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Saturday Symposium: LGBT People on the Margins of Pastoral Care

Hello readers! Happy Saturday. We’re spending our weekend at an ASL retreat. Sarah has been immersed in voice-off environments for a few hours at a time, and the retreat will be Lindsey’s first time using ASL in a completely voice-off situation. For a little more context as to why learning ASL is so important to us, consider reading Lindsey’s reflection from a few weeks ago.

Quick announcement: if you’re planning on attending the next Gay Christian Network Conference in Portland, Oregon, early bird registration ends on October 3. Limited scholarships are available provided you apply before September 30. We attend the conference ever year, and it’s always a fantastic experience.

Now, onto our new Saturday Symposium question:

How this works: It’s very simple. We ask a multi-part question related to a topic we’ve blogged about during the past week or are considering blogging about in the near future, and you, our readers, share your responses in the comments section. Feel free to be open, reflective, and vulnerable…and to challenge us. But as always, be mindful of the comment policy that ends each of our posts. Usually, we respond fairly quickly to each comment, but in order to give you time to think, come back, add more later if you want, and discuss with other readers, we will wait until after Monday to respond to comments on Saturday Symposium questions.

This week’s Saturday Symposium question: This week, we’ve been talking a lot about conventional wisdom when helping an LGBT person discern pathways forward. On Wednesday, we talked about how progressive resources geared especially at those who are coming out frequently suggest that LGB and T lives follow particular trajectories. Yesterday, we expressed our frustration that many conservative churches who say “No” to same-sex marriage also actively campaign against helping LGBT people sort their legal affairs. Today, our questions are: how have you felt on the margins of conservative and/or progressive approaches to directing LGBT people? Do you have positive experiences of people who hold a particular view adapting their approach to speak more directly to your concerns? How has sharing your story with others influenced how these people talk about LGBT people?

We look forward to reading your responses. If you’re concerned about having your comment publicly associated with your name, please consider using the Contact Us page to submit your comment. We can post it under a pseudonym (i.e. John says, “your comment”) or summarize your comment in our own words (i.e. One person observed…). Participating in this kind of public dialogue can be risky, and we want to do what we can to protect you even if that means we preserve your anonymity. Have a wonderful weekend!

Blessings,

Sarah and Lindsey

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Saturday Symposium: The “What Ifs”

It’s Saturday again! We hope you’re all having a nice day.

Quick announcement: if you’re planning on attending the next Gay Christian Network Conference in Portland, Oregon, early bird registration ends on October 3. We attend the conference ever year, and it’s always a fantastic experience.

Now, onto our new Saturday Symposium question:

How this works: It’s very simple. We ask a multi-part question related to a topic we’ve blogged about during the past week or are considering blogging about in the near future, and you, our readers, share your responses in the comments section. Feel free to be open, reflective, and vulnerable…and to challenge us. But as always, be mindful of the comment policy that ends each of our posts. Usually, we respond fairly quickly to each comment, but in order to give you time to think, come back, add more later if you want, and discuss with other readers, we will wait until after Monday to respond to comments on Saturday Symposium questions.

This week’s Saturday Symposium question: This week, Sarah wrote a post on vocation and grief. Sarah pointed out that all vocations are good, but none allow a person to do everything (e.g.. being married means one cannot be a nun). Our question for you: do you ever experience grief over what your vocation is not? How do you cope with the “what ifs” that can arise when one thinks about the limitations of his/her vocation?

We look forward to reading your responses. If you’re concerned about having your comment publicly associated with your name, please consider using the Contact Us page to submit your comment. We can post it under a pseudonym (i.e. John says, “your comment”) or summarize your comment in our own words (i.e. One person observed…). Participating in this kind of public dialogue can be risky, and we want to do what we can to protect you even if that means we preserve your anonymity. Have a wonderful weekend!

Blessings,

Sarah and Lindsey

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Saturday Symposium: Friendships and Diversity

Good morning, everyone. We’re finally caught up on comment responses again and will continue to work on email responses today. We’re always glad to hear from you.

Here’s our new Saturday Symposium question:

How this works: It’s very simple. We ask a multi-part question related to a topic we’ve blogged about during the past week or are considering blogging about in the near future, and you, our readers, share your responses in the comments section. Feel free to be open, reflective, and vulnerable…and to challenge us. But as always, be mindful of the comment policy that ends each of our posts. Usually, we respond fairly quickly to each comment, but in order to give you time to think, come back, add more later if you want, and discuss with other readers, we will wait until after Monday to respond to comments on Saturday Symposium questions.

This week’s Saturday Symposium question: This week, Lindsey wrote a post on the difference it makes when people are open to having diverse groups of friends. This post focused specifically on how much more common it is for straight, cisgender people to have LGBT friends than it is for white people to have black friends. We are now asking you: what factors have an effect on who makes up your closest circle of friends? How do you think diversity within friend groups impacts our ability to understand experiences different from our own? Is there anything a person can do to avoid unintentionally limiting one’s circle of friends to those who have similar backgrounds? Does openness to developing friendships with diverse groups of people necessarily mean pursuing “token” friendships?

We look forward to reading your responses. If you’re concerned about having your comment publicly associated with your name, please consider using the Contact Us page to submit your comment. We can post it under a pseudonym (i.e. John says, “your comment”) or summarize your comment in our own words (i.e. One person observed…). Participating in this kind of public dialogue can be risky, and we want to do what we can to protect you even if that means we preserve your anonymity. Have a wonderful weekend!

Blessings,

Sarah and Lindsey

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.