Category Archives: Commitment

The “Gift” of Celibacy

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The gift of celibacy is mysterious, alluring, and evasive. Sometimes it seems very easy to speak of the “gift of celibacy” while at other times, we find ourselves struggling for words to describe what we’re experiencing. We’ve never had a great reveal in which God has shown us everything that celibacy is, could be, or will be for us. We certainly have never experienced a sense that we were called to live a celibate life from the instant we were born. In the best moments, we catch glimpses of the Kingdom of God within our celibate vocation. In the worst moments, celibacy can seem like a bit of a fool’s errand. Vocations are like that, with moments of up, down, and everything in between. We’ve caught glimpses here and there, which reassure us that God cares about guiding and directing our way as the Good Shepherd.

The gift of celibacy is a divine mystery. The gift of marriage is equally a divine mystery. We’ve both benefited from seeing celibacy lived out in a range of contexts, yet no context can be exactly the same as our context. As much as we can learn from our favorite monastic communities, we still need to find our way in our lives. At times, Lindsey has been lead to specific Scriptures like Luke’s account of the sending of the seventy to find a vision for a celibate way of life. We’ve reflected deeply on core values that we think reflect the essence of living celibate lives. But we are also deeply aware, sometimes painfully aware, that while many Christian traditions have resources to help people navigate practical concerns associated with the gift of marriage, there’s not much out there for people trying to cultivate the gift of celibacy.

We have shared before that we feel God has called us to a celibate vocation together. We’ve often felt resourced by God as we’ve pursued this path. We might even say that we feel like God has given us the gift of celibacy. However, being given the gift of celibacy doesn’t mean that it’s easy to pursue this pathway in life. Both of us have had to discern how exactly God is calling us to live. On one level, we know that “celibacy” is a part of how we’re supposed to live. On another level, that direction creates more questions than it can possibly answer. Why do we feel so strongly that we’re partners, that we’re a team, and that we’re family? Why does language that communicates our life together seem impossible to find? What do we do when we realize that we know people, close friends even, who are waiting in the wings to hear us pronounce that our journey into celibacy proved unworkable for us? How do we create space to say, loudly and clearly, that living a celibate vocation is not about avoiding sex? And all this says nothing about the day-to-day stressors associated with taking air as human beings.

Together, we have been exploring the gift of celibacy together for over a year. We have a sense that there are certain key virtues that lay at the heart of a celibate vocation. We have tried different experiments to cultivate virtues like hospitality, spiritual maturity, and humility together. Some experiments have proved more fruitful than others. One great way to cultivate humility is to learn when to call an experiment a failure or even counter-productive! We’re not perfect, and we do not pretend to be for an instant. Our friend Stacey recently shared that her pastor signed off on his emails with “Stumbling toward Christ with you,” and collective bumbling about seems to definitely describe our assorted experiments. We can’t tell you why eating dinner together every night has stuck while trying to pray particular daily office prayers together has continually bounced. We don’t know why we’ve found it easy to converse non-stop while driving in the car together but find it next to impossible to select a movie we both enjoy. We’re amused that we’ve managed to host overnight guests more easily than having tea with local friends. Life is funny sometimes.

In our time together, we have connected deeply with Christ. We have shared here that we experience an unmistakable presence of joy. There is something about how God has placed the two of us together that just seems to work in our lives. But, our life together would fail to reflect the fullness of Christ’s life if we did not find ourselves joining in with Christ’s pain. We have been profoundly impacted by the reality of the broken world around us. We have hit our limits in being able to bind up the wounds of the other, learning that frequently the only option we have is to listen to each other share our individual pain, cry together, and present that pain to Christ. We have watched close friends spiral into depression and isolation. We have tried to discern how best to pray, how best to be present, and how best to give counsel. We have experienced a sobering reality that people can sometimes take our words as the “answer” and wind up pursuing incredibly self-destructive paths. We’ve also experienced the pain of being misunderstood and misrepresented. We have had our story dismissed as meaningless, deceptive, destructive, and even dangerous. For every ounce of human encouragement that we’ve had to pursue this way of life together, we’ve had to navigate a pound of biting criticism. That can be incredibly difficult, especially when the criticism can rock us to our core. Yet, time and time again, as we enter that core, we find Christ willing to meet us again… and again… and again…

And perhaps that’s what the gift of celibacy is all about in the first place. The gift is given in such a way where Christ promises to be there in the absolute darkest moments, shining His divine light.

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The Fragility of Vocation

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A reflection by Lindsey

When we start to speak of celibacy as a vocation, we give ourselves the task of defining vocation. Some people perceive of celibacy as a spiritual gift, where God supernaturally empowers a person to live a celibate life. Other people consider their own experiences of their sexualities and wonder how it is possible to live a life without sexual release and/or sexual connection to another person. There’s an idea that for a person gifted with the spiritual gift of celibacy, then the vocation of celibacy is reasonably easy and straightforward.

However, I’d like to posit that all vocations are inherently fragile. No vocational discernment period is without struggle. And, to be honest, there are a good number of vocations that just don’t make it until the end of a person’s earthly life. When we speak about celibacy as a vocation, it is illustrative to remember that marriage is a vocation and monasticism is a vocation. Our vocations pull us into relationships with other people in the world around us. All humans experience difficulties of learning to love in the context of relationships; this difficulty can increase the fragility of vocations.

I know of many people who seemed uniquely gifted towards marriage. They conceived of themselves first and foremost as family people. They devoted a considerable amount of energy towards building visions of what married life could look like. They spent time discerning how to work towards God-honoring marriages in broader faith communities and with the people they eventually married. Yet, despite their best efforts, their marriages failed.

I’ve also met some monastics who knew beyond a shadow of a doubt that God was calling them towards monastic life. They devoted considerable time discerning which monastic communities they should enter. They devoted themselves to prayer and spiritual counsel. After extensive searches, they found the monasteries they intended to call home for the rest of their lives. They did whatever they could to try to live in community with those particular brotherhoods or sisterhoods. Yet, in the end, they found themselves seemingly without a choice to leave the monastic communities.

As I’ve watched perceived “rock-solid” vocations fall apart around me, I’ve had to think deeply on what mechanisms wreak havoc on people I’ve come to respect, cherish, admire, and love. In the end, I’ve come to the conclusion that love is an entirely fragile force. Love has the potential to hold the universe together. Yet, something in our human hearts can turn us away from this life-giving force. Living into our vocations causes us to look this fragility dead on, and for many of us the odds do not appear to be in our favor when it comes to safeguarding vocation.

When Sarah and I first got together, I remember telling Sarah that I thought, “Please forgive me” were the three most important words in any relationship. Seeking forgiveness helps me remember to be humble. Trying to head off my mouth before it speaks words helps me learn to be kind. Offering assurances that there is nothing Sarah can do or fail to do that will influence my commitment to our relationship forges a channel in my own heart to support us when we go through rocky times together.

I tell Sarah regularly, “I’m opting in, 100%. I want to be here. I want to support you.” The more I say those words, the more I realize that love gives people the freedom to choose the opposite. Love does not mandate acceptance; love hinges on faith… faith that the other is in for the long-haul as well. Every time I tell Sarah that I’m opting in, I can’t help but think of people I know who existed in situations where there was no choice but for a mutual opting out.

When love takes its leave, it’s not long before manipulation and coercion overtake a person. Manipulation and coercion act to destroy trust, promulgate falsehoods, and leave a wake of destruction. I’m all too aware that people can choose manipulation and coercion in situations that demand a seemingly quick fix. Occasionally, I find myself doing everything possible to prevent manipulation and coercion from taking root in my heart. I’m trying to get better at monitoring the fault lines within my own heart, submitting myself to God in prayer, and begging for the Holy Spirit to guide me in the ways of love and affection.

All vocations seem to be inescapably fragile because vocations come as people learn to love as God loves. God’s love is mysterious. It’s all-powerful while being all-humble. It’s all-knowing while being all-listening. It’s all-present while respecting all boundaries. Sometimes, walking in the way of love feels like walking on a tightrope. Other times, walking in the way of love feels like a leisurely stroll through a field with a naturally defined path. May God impress on us both the difficulty of these tasks and the abundant grace available to us as we seek to live out our vocations… for the long haul.

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Choosing Celibacy: Why I’m Glad I Waited

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A reflection by Sarah

There’s a story that celibate gay people are supposed to tell with regard to how and why we became celibate. It’s little more than a variation on the ex-gay narrative that dominated the discussion about LGBT people in the Church until recent years. It goes something like: “I lived the gay lifestyle, was a slave to promiscuity, did a lot of drinking and drugging, and then years later, realized something was missing from my life: Jesus. I repented, began seeing a Christian counselor, and ultimately God helped me to stop having sex.” That’s not the story you’re about to read. That story, excepting the substance abuse bit (a topic I might address in the future), is not mine.

Lately, I’ve been seeing a certain type of popular article emerging on the Internet: different riffs on the theme, “Reasons I’m Glad I Married Young.” I have a number of friends who married immediately after high school graduation (some during high school) and many more who tied the knot during college or within a year of graduating. My younger sister met her future husband in college and married last June, just three weeks shy of her 23rd birthday. My parents were high school sweethearts and married two months after my father’s college graduation. I have no opposition to people embracing the vocation of marriage at early ages if they feel so inclined. I’m happy for my friends who have felt called to this pathway, and I wish them many joyous years of life with their spouses and children. But reading articles like this one and this one tends to evoke a consistent reaction in me: “I’m glad I waited until my late twenties to choose celibacy, and to begin a celibate partnership of the forever kind. I’m glad that I did not commit to this vocation at an earlier age.”

At this point, you might be perplexed. To many, celibacy seems like a default condition in life. It’s the temporary state that traditional Christianity teaches a person is supposed to maintain until marriage. It only becomes permanent once a person reaches his/her marriageable expiration date and becomes a bachelor or old maid, or less often, once a person embraces a call to religious life. Many view it as the state of life for those who are too young to have sex, those of age who are simply waiting for Mr. or Ms. Right, and those who don’t have a prayer of ever experiencing sexual activity in their lifetimes. And if you’re young, society tells you that you’re supposed to avoid the last category at all costs. If you’ve been reading any of our other posts, you’re probably well aware that Lindsey and I don’t see celibacy this way. We believe that celibacy is as much a commitment to a way of life as is marriage, and that in order to make such a commitment, either as a single or with a partner, one needs to be prepared.

I wasn’t born prepared for celibacy any more than my sister was born prepared for marriage. In fact, if someone had told me as a teenager that I would eventually end up living a celibate lifestyle, I would have thought that person was a few apples short of a bushel. Even by age 19 when I had begun to consider the possibility of a monastic vocation, celibacy was still more of a faraway possibility than a realistic pathway for working out my salvation. During my time as an undergraduate and, to a lesser extent, as a master’s degree student, I visited several monasteries and attended a number of retreats aimed at vocational discernment. There was something about the way nuns loved and gave selflessly to the world that captivated me. The witness of several sisters I had known personally spoke to my heart in a way nothing ever had before. But I never could conceive of myself actually becoming a nun.

In many ways, I desired what the sisters had, but every time I visited a community and started to head home afterward I thought, “This way of life isn’t for me. There’s something about it that just doesn’t fit.” I attempted to discuss this with friends, spiritual directors, and other people I trusted. Everyone seemed to have the same set of questions: “Is it the celibacy thing? The fact that nuns can’t have sex? You can’t see yourself living a life without sex, can you?” Though I knew all along that it wasn’t the “not having sex” part that was bothering me, I couldn’t quite put my finger on what the problem was. The way the sisters cared for each other and the people they served, the spiritual life they shared in community, the generosity that was so apparent in every moment of every day at the monasteries…though I’d had a couple of less-than-pleasant monastery visits, in general I could think only of the positives. Still, it was all too easy to reach the premature conclusion that if I didn’t feel called to join a religious community, God wasn’t calling me to a celibate vocation after all.

In the midst of all my monastery adventures, I was also engaged in another type of exploration. Though I can now remember being attracted to other females from as early as age 8 or 9, the idea that I might be “one of those girls who likes other girls” hit me hard for the first time around age 17 when I was a senior in high school and was dating a boy. It took me a few years more to realize that “lesbian” was the most fitting term for describing my sexual orientation, and slowly I began dating other women. My first sexual experience with another woman came during my senior year of college. The relationship I had with this person was significant on many levels, and I’ll always value the ways in which our emotional intimacy helped me to learn about loving and being loved. Throughout most of my twenties, I pursued a number of romantic relationships, many of them having a sexual element. Some were more serious than others, and some included aspects that I am not proud of, but I can say with confidence that each of these women had something to teach me with regard to becoming more fully human and coming to understand Christ’s love with greater intensity. I struggled a great deal with the conflict between my positive experiences of love shared with other women and my perception of the celibacy mandate I heard constantly from clergy and lay members of the Church. While I am now grateful for the celibate vocation I eventually committed to cultivating in partnership with Lindsey, I am also thankful for many aspects of the intimate relationships I experienced before making this commitment. Those two feelings are not mutually exclusive.

All things considered, why am I glad that I waited to choose celibacy? The answer is simple: because when I did choose this way of life, I was ready to embrace it fully—its beauty, its mystery, and its challenges. Taking the time I needed to mature and prepare for this vocation was absolutely necessary–even though during the process, I wasn’t always aware of that for which I was preparing.

When Lindsey and I first decided to become partners, all the missing pieces from my active vocational discernment period began falling into place. The notion that celibacy might be the way God was calling me to live reemerged, and this time it made sense in a way it never had before. It no longer felt like a distant possibility or an order handed down from a tyrant. The very first hour we began to envision what life together might look like, I remembered wise words I had heard from a nun during a monastery visit eight years prior. I had asked Sister Elizabeth, “When did you know for sure that God was calling you to this vocation, and in this specific monastic community?” I’ve never forgotten her reply: “I knew when I visited the monastery and felt an unmistakable sense of joy.” From day one of my partnership with Lindsey, there has been no expression more fitting than “joy” for what we experience together—whether we are taking an exciting road trip, praying Compline, visiting our favorite cupcakery, wringing out laundry due to the washing machine’s malfunctioning mid-cycle, or arguing because of a misunderstanding. But even as powerfully as I feel that joy now, I am equally convinced that if I had attempted forcing myself into celibacy within the wrong context for me or at a time when I was not prepared, profound depression and emptiness would have been the most likely result.

I am glad I waited to choose celibacy because I believe it is a gift—or at least it can be. Waiting allowed me the opportunity to listen as God gradually, in His own time, invited me to discover it and begin unwrapping the layers. Waiting also gave me several years to reflect and reach the conclusion that celibacy is not simply the default state for the unmarried—that it is a way of life one must actively choose, and defining it as “the absence of sex” limits the meaning of all celibate vocations. All too often, Christians encourage celibate LGBT people to forget the experiences of their non-celibate pasts, viewing these as times of sin to be regretted and pushed aside. I believe this approach is unhealthy and detrimental to the development of a mature spirituality. Because I waited to choose celibacy, I am able to look fondly upon all previous stages of my emotional, spiritual, and sexual development and know that each period of my life thus far has brought with it new wisdom, insight, and lessons taught by others far wiser than me.

The decision to embrace any vocation is just that—a decision, and one that requires careful thought and formation within the context of a supportive community. Sometimes, I wonder what might happen if the Church were to take as much responsibility for guiding and directing those God calls to celibacy as it does for those God calls to marriage. But perhaps that’s a question for another time.

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Dealing with Loneliness

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Since we have started this blog, we’ve noted different people on the Internet and in real life creating questions to help them make sense of the choices we have made. Some of the questions have included: Are these two terribly oppressed by religion?, Do they have non-existent sex drives?, How long could they possibly last as a ‘celibate’ couple?, and What kind of boundaries do they have?. Recently, Mark Yarhouse authored a blog post where he encouraged people to avoid rushing to judgment about how we have chosen to live our lives as LGBT Christians. In this post, he writes, “I suspect that for them it feels like the ‘risks’ (if you will) associated with a partnership of this kind outweigh the potential for loneliness or isolation many people report in remaining single.” Here, Yarhouse seems to be suggesting that we embarked on our partnership together with an expressed intention of avoiding loneliness. Indeed, loneliness is often perceived as the issue for LGBT people adopting a celibate way of life. Wesley Hill’s book Washed and Waiting devotes nearly 30 pages in an attempt to give celibate LGBT people hope that loneliness can end. However, we think it is all too easy to view loneliness as a celibate person’s most significant struggle, and also to assume that two people have decided to live in a celibate partnership because it is the best alternative to lifelong loneliness.

First a disclaimer: We have both benefited from being embedded in many different kinds of communities before we ever met each other. Being in academia (as we both are) connects an individual to communities where people regularly share ideas, have reasonably flexible schedules, and organize periodic social events. We’ve lived with roommates, housemates, and alone. We currently live together, and we suspect that celibate people who live their lives in community with others experience loneliness differently than people who live alone.

Now for a more direct answer to the implicit question raised.

To be completely honest, loneliness was the farthest thing from our minds when we began our relationship. We had spent several months getting to know each other as friends. Sharing life together came naturally for us. We have common interests, life goals, and spiritual commitments. Our lives intersected in an organic way, and we fell into a rhythm of doing life together.

We’ve seen plenty of people from across the entire sexual orientation spectrum enter into romantic relationships with the intention of overcoming loneliness. From where we sit, these relationships are ripe for partners to manipulate each other. In this sort of relationship, a person becomes a means to an end rather than being seen and appreciated as an individual. We’d also contend that people in relationships driven primarily by a desire to overcome loneliness will likely struggle to live out a celibate vocation together. The pull of overcoming loneliness can cause the pair involved to look inwardly towards each other rather than outwardly towards a radical hospitality.

While it seems like we are speaking from a privileged position of being in a relationship, we would like to point out that in certain circumstances, being in a relationship can actually cause people to experience profound loneliness. Sarah has had previous experiences in committed relationships, some involving sexual intimacy, that lacked the emotional and spiritual depth required to be vulnerable, to feel safe, to be heard, and to feel validated. When committed relationships of any kind carry with them a vacuum of love and support, a person can experience the most profound sense of loneliness associated with being rejected by the person with whom he or she is trying to share life. There’s at least some truth in the adage that you must first learn to enjoy being in a relationship with yourself before you have much to offer another in a committed partnership, celibate or otherwise.

It also strikes us as sort of bonkers that two people would forge a lasting partnership from the ordering of “I’m lonely, you’re lonely, let’s be lonely together!” Lonely is an individual emotion in which every person has to sort his or her preferred strategies for coping. When Lindsey feels lonely, Lindsey distinctly prefers to take a walk in solitude somewhere reasonably connected with nature or to enjoy a special treat like a cupcake. When Sarah feels lonely, Sarah seeks a change of venue and looks for opportunities to be around a lot of people in the city, having random conversations with people hanging out in different places. We’d contend that loneliness is an emotion that can clue us in that something’s not quite right. It’s a valid emotion to look out for. When loneliness is not addressed, it can lead to unhealthy forms of isolation; but the two states do not need to go hand-in-hand.

We do not mean to trivialize how other people experience loneliness. In some ways, we think it makes sense to speak of the experience of a celibate, LGBT person as alienating. A celibate, LGBT person can experience a double-whammy of social exclusion in a world that normalizes the experience of married, cisgender, heterosexual people. It can be difficult for any unmarried individual to feel especially at home among peers who are establishing families. It is much harder when unmarried people feels as though they need to be vigilant less they let their LGBT statuses “slip” in unsafe contexts. We are grateful that more LGBT Christians have come out of the closet even in very conservative Christian traditions. It’s harder to feel alienated when you know other people like yourself.

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.

Sometimes, I just need a date night…

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A reflection by Lindsey

I call after Sarah, “Please don’t change into your being-at-home clothes quite yet!” After raising one eyebrow, “Well, why not?” she makes eye contact before I say, “Because I want to take you out on a date.”

A couple of weeks ago, I found myself at my wit’s end. I have been on the job market for about a month. Unexpected job loss can take quite a toll on a person… and on a family team. My temperament has been off, fluctuating through the range of distressed to desperate to oddly hopeful to plain annoyed to…. you get the idea. The Big Financial Squeeze has its way of zapping energy out of me. Earlier in that day, I had a job interview. I drove the long-ish drive to the office building, had a reasonable-length interview, and was home before lunch. I made sure to drive all the way home because the cheapest food is food you already have. As I sat in the quiet eating my pasta, I couldn’t help but hear the voices that said, “HA! You just had a ‘day’s work’ and you were home by lunch!” and “Do you realize you spent more time traveling to the interview than you spent time interviewing? You’re a loser!”

These accusations are par for the course when navigating something like chronic depression. You know they aren’t true, you know they aren’t even coming from your own thoughts, and you know there is precious little you can do under your own power to make them shut up and give you a moment’s peace. I have gained some practice in overcoming the inertia of my own tapes. I started by looking at any objective evidence that the tapes might be uttering truths. Taking stock forward from that week, I realized I had secured some freelance work, likely had some additional temporary work on the way, and just finished an interview for a full-time position. Not surprisingly, the tapes were complete and utter hogwash, and I could consider an alternative. There was cause for cutting myself a break, for finding some space to be myself, and for celebrating. There was space for date night.

I began the practice of “Date Night” many years ago by taking myself out on dates whenever I felt so inclined. Panera, a walkable neighborhood, Noodles and Co., the local park, neighborhood coffee shops, and Pizza Hut offered me sanctuary at key moments when I needed to show myself an extra special dose of kindness. Although I was a cheap date (and very much relish in the skills associated with practicing Date Night on a budget), I began learning how to extend radical hospitality to others by first offering it to myself. I learned how to check in with myself and ask, “Lindsey, what do you really want to do right now?” I came to see myself as a worthwhile person and practiced simply being alone. The video below has some great pointers if you’re looking for a way to start.

As Sarah and I have gotten to know each other, I’ve brought my “Date Night” practice with me. It is something that we look forward to doing together. We never know when the other one will pull on the cord that opens the Date Night parachute, so we do our best always to have a few possibilities. We love cupcakes, Restaurant.com certificates, walks to various free things to do, outings to some of our favorite places if the day and time permits, and getting dinner together. We keep options open for every Date Night budget. I do my best to watch for when Sarah needs the time in addition to monitoring how I am feeling. We figure out what we are going to do, always knowing that a “plan” amounts to little more than figuring out travel directions. I think the only “rule” we have is that we must definitely get out of the house when enjoying a date.

A couple of weeks ago, we decided it was high time to use a Restaurant.com certificate that we had been sitting on for several months. It felt like a day where it was best to break completely from the routine. We tend to purchase certificates in bulk on different promotional days, and we bantered back and forth before deciding on a German restaurant. Truth be told, I don’t know much about German food, but I was feeling up for a culinary experience. We found ourselves in a small restaurant we wouldn’t have even known existed. As we looked over the menu, we listened to a live pianist and breathed a bit. We laughed as we realized that we could meet our certificate’s minimum spending guideline just choosing the two entrees and desserts we wanted to try. I always try to pick my meal so that it has components Sarah and I can share. Culinary adventures are more fun with multiple people; and, I thought the bread dumplings sounded interesting as I looked to pick the side dishes that would go with my dinner. Time seemed to stand still as we sat together, broke bread, shared a meal in a delightful venue, refreshed our spirits, and enjoyed one another’s company. We left the restaurant revitalized, and promised to return again and continue sampling from the dessert menu.

Comment Policy: Please remember that we, and all others commenting on this blog, are people. Practice kindness. Practice generosity. Practice asking questions. Practice showing love. Practice being human. If your comment is rude, it will be deleted. If you are constantly negative, argumentative, or bullish, you will not be able to comment anymore. We are the sole moderators of the combox.